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In answering these questions, this essay at once grapples with philosophical-theoretical paradigms, with animal studies, with literary genre studies, and especially autobiography, and with narrative voice. I explore these questions with the aim of contributing to what Derrida has called zoopoetics and particularly to the study of non-anthropocentric autobiography. How Can Humanities Interventions Promote Progress in the Environmental Sciences? Many environmental scientists in a variety of fields are also committed to incorporating socio-cultural analyses in their work. This article discusses reasons for the gap between transdisciplinary intentions and the work being done in the environmental sciences. The article also describes a project designed to address that gap. Linking the Local and the Global.
1975, an Australian poet, Judith Wright, and a Reef artist, John Busst, played a major role in helping to save the Great Barrier Reef. The Queensland State Government had declared its intention of mining up to eighty percent of the Reef’s corals for oil, gas, fertiliser and cement. The campaign of resistance led by these two humanists, in alliance with a forester, Dr. This paper explains the challenges facing today’s environmental scholars and activists as they attempt to replicate the success of their 1970s predecessors in helping to save the Great Barrier Reef from even graver and more immediate threats to its survival. Reason and rationality, upon which modern, westernized, societies have been founded, have powerfully characterized the nature of human relations with other species and with the natural world. However, countless indigenous and traditional worldviews tell of a very different reality in which humans, conceived of as instinctual and intuitive, are a part of a complex web of ecological relationships. I also argue that the various capacities for instinctual and intuitive knowledge which accompanies these life-ways are endemic to the human species yet overlooked, the correction of which might work to usefully recalibrate our ethical relations with each other, and with other life on earth.
Despite the alleged mastery of humans over nature, contemporary societies are acutely vulnerable to natural hazards. In interaction with vulnerable communities, these transform into catastrophes. In a deep historical perspective, human communities of many different kinds have been affected by numerous kinds of natural disasters that may provide useful data for scenario-based risk reduction measures vis-à-vis future calamities. The low frequency of high magnitude hazards necessitates a deep time perspective for understanding both the natural and human dimensions of such events in an evidence-based manner. This paper focusses on the eruption of the Laacher See volcano in western Germany about 13,000 years ago as an example of such a rare, but potentially highly devastating event. Past-forwarding’ is here intended to signal the use of such deep historical information in concerns for contemporary and future resilience. This paper outlines two pathways for making archaeological information on past extreme environmental events relevant in disaster risk reduction: First, the combination of information from the geosciences and the humanities holds the potential to transform ancient hazards from matters of fact to matters of concern and, hence, to more effectively raise awareness of the issues concerned.
Lauren Slater fabricates most of her life narrative. This readerly response is understandable. Nevertheless, this article maintains that Slater lies in her memoir not to mislead readers but to witness traumas she struggles to access and articulate. Such is the case for Slater, who lies to witness ineffable traumas alongside her very inability to witness them. In answer, inasmuch as one may resist Slater’s memoir, one also has the ability to enter into and engage in her experience.
Interactions between environmental and social change are complex and require deep insights into human perceptions, values, motivations and choices. Such systems can be defined on a range of scales, but the cases most easily studied include those of small islands and their communities. This paper presents findings from three studies in the Western and Northern isles of Scotland, concentrating on some of the processes involved in social sustainability that contribute on the one hand to protecting what a community has, and on the other hand allowing a community to evolve so as to adapt to new conditions. It relates the several sorts of transformations involved, to the role and impact of external institutions such as those of governance of the natural environment, the energy market, and academic research, which together make up the environment of the transformation.