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Unreliable citations may be challenged or deleted. Rationalization may differentiate the original deterministic explanation of the behavior or feeling in question. At least I didn’t . I must have done something wrong if they treat me like this. The patient was going to die anyway. Telling the family about the error will only make them feel worse.
It was the patient’s fault. Well, we did our best. If we’re not totally and absolutely certain the error caused the harm, we don’t have to tell. They’re dead anyway, no point in blaming. 1957 the discomfort caused people by awareness of inconsistent thought. Rationalization can reduce such discomfort by explaining away the discrepancy in question, as when people who take up smoking after previously quitting decide that the evidence for it being harmful is less than they previously thought.
This page was last edited on 15 January 2018, at 04:34. God is unlikely or impossible. The problem of evil is often formulated in two forms: the logical problem of evil and the evidential problem of evil. Responses to various versions of the problem of evil, meanwhile, come in three forms: refutations, defenses, and theodicies. A wide range of responses have been made against these arguments. The problem of evil refers to the challenge of reconciling belief in an omniscient, omnipotent, and omnibenevolent God, with the existence of evil and suffering in the world. The problem may be described either experientially or theoretically.
The experiential problem is the difficulty in believing in a concept of a loving God when confronted by suffering or evil in the real world, such as from epidemics, or wars, or murder, or rape or terror attacks wherein innocent children, women, men or a loved one becomes a victim. The problem of evil is also a theoretical one, usually described and studied by religion scholars in two varieties: the logical problem and the evidential problem. There is evil in the world. Therefore, an omnipotent, omniscient, and omnibenevolent god does not exist. If its premises are true, the conclusion follows of necessity. God is omnipotent, omniscient, and omnibenevolent. An omnibenevolent being would want to prevent all evils.